The Persecuted Church

He was a teacher from Asia who taught multitudes not to sacrifice to the gods nor worship them. Through a vision he had, he said that he must be burned alive. After he was bound to the stake, he prayed and awaited the fire. The flames gave the appearance of an oven around him. He was in the midst, not like burning flesh, but like gold and silver purified in the flames. A fragrant odour, like the fumes of incense, or other precious aromatic drugs, was perceived. When the persecutors saw that his body could not be consumed by fire, they commanded the executor to plunge his sword into him. When this was done, such a quantity of blood gushed forth that the fire was extinguished. His body was later burned according to the custom of the Gentiles, and his bones were buried. (http://www.innvista.com/culture/religion/earlmart.htm) The story of Polycarp is but one of the many tales of persecution and martyrdom throughout the history of Christianity.

Inevitably when faith arises persecution is soon to follow. Persecution is not limited to a single faith, but is universal. New faith rubs raw the traditions of established faith, thus introducing a conflict of ideas. Conflicts of ideology are rarely resolved in a solely a war of words. Words often become threats, and threats lead to action. The strong then predictably persecute the weak. This is no more apparent than in the rise of the Christian Church. From the death of Christ to the martyrs of today, Christianity has endured 2000 years of bloodshed.

From Christ to Constantine:

The Apostles themselves were among the first to experience the kind of persecution and death that become the staple for those who professed a faith in Christ in the early years of their faith. Indeed, all of the Apostles save John died a martyr’s death. Although according the popular history of the faith John was saved from attempts on his life more than once. Peter, the Rock, was crucified upside-down. James was beheaded during the persecutions of Herod Agrippa I. They each suffered a horrendous death all under the same indictment of a relentless stance for their faith in Christ.
The first major persecution of the faith occurred during the reign of Nero. Nero is rumored to have started a fire that burned a large portion of the city of Rome. In his cleverness and due to his disdain for the lack of worship to him that the Christians offered, he blamed Christians for starting the fire. Christians were lead to gladiatorial “games” and force to recant or die. Those who refused were brutally killed. Nero is also reported to have tied Christians onto poles and lit them on fire to provide light for his parties.
Christians fared no better under the rules of such emperors as Domitian, Trajan, Hadrian and Marcus Aurelius. The most stunning thing about these persecutions was that the Christians were not being persecuted because they believed differently from the rest of the Romans, but mainly because they refused to worship the emperor. Their persecution was made legal time and time again, and time and time again Christians were harassed and slaughtered.
It was under the rule of Decius that the first empire wide persecution of Christians took place. This continued under the rule of Diocletian and Galerius. This was known as the great persecution. Christians were forced to open sacrifices in worship of the emperor and told if they did not make the sacrifice they would be killed. This kind of persecution continued off and on under the rise of Constantine and the Edict of Milan. Throughout history though, Christians have willingly endured suffering and death in the name of Christ.

A Different Kind of Persecution:

With such a rich history of persecution one can hardly assume that this no longer happens in the world. In fact, there are documented cases of Christians being put to death everyday around the world. As has been the case of the persecuted church in history, those who find the most persecution find the most growth. However, in the luxury of American culture this is rarely seen. Why then in a pampered society in which Christians are free to worship as they wish does the American Church not flourish even more? It must be said that though Christians do not face the threat of death we face an even deadlier form of persecution.

This persecution is not a threat of death or physical punishment, but is one that attacks the very nature of what it means to live in American culture. Christians in America face the encroachment of a corrupt society on the tenants of their faith. Slowly those rights held by the church are being snuffed away. There is a subversive attack against the faith that is intended to undermine Christian principles. Starting in the late 1960’s with the removal of the Ten Commandments in schools to the abolishment of prayer in schools in the 1970’s. Gradually the things that have held the moral compass of our great nation are being stripped away.

The deliberate attack against Christian morals and values has left the American church stagnant. Christians who stand for their beliefs now face ridicule and loss of face, the consequences that Americans fear more than anything. The very natures of these attacks render most American Christians as ineffective as bandage placed on the wrong finger.
Americans must now make a choice. To be effective one must not fear the ridicule of the ignorant masses, nor should they fear the loss of face that will inevitably come in the eyes of a liberal society. Conservative Bible believing Christians must learn from the example of their spiritual forefathers. Persecution is inevitable, but it is how the Church responds to that persecution that shapes the course of history. Will the American church falter and die in the face of adversity or will it rise from the ashes and bring about a revival in the land?

Who Said That!!

Deus Vult!” The battle cry for the Christian crusaders. To those who speak English, “God Wills it!” Pope Urban II declared this at the Council of Clermont, in France November 27, 1095.

“God himself will lead them, for they will be doing His work. There will be absolution and remission of sins for all who die in the service of Christ. Here they are poor and miserable sinners; there they will be rich and happy. Let none hesitate; they must march next summer. God wills it!”

I wonder how many tragic events of human history have come to be under the assumption that whoever is committing the act is following God’s will to receive eternal glory. This assumption is not limited of course to Christianity. We see this same mindset in actions of Islamic extremist, in the kamikaze pilots of the Japanese air force in World War II, and in lives of many others in history. We can see the error in this mindset, of course, but I still wonder what kind of ignorance leads the populace to belief in such a mandate.

A Reaction to Christian Jihad

Anger. If i had to describe my feelings about the content of this book, anger would be the word I would use. Not just any anger though. Righteous anger. As I read through the countless descriptions of the atrocities committed in the name of Jesus, my soul was overwhelmed. Questions came to mind that kept me up at night. How could anyone who knows anything of the teachings of Christ justify these actions? How far must the message of the Cross have slipped away from the hearts of these people? The Caner brothers account of the first two thousand years of Christianity came as a revelation to me. Without bias, this book offers a true look into annuls of Christian history.

The book opens with the story of a man wanting desperately to please God. Much to the surprise of the reader this horrible act is being perpetrated by a Christian. As I read this section of the book bile rose in my stomach and my heart began to cry out for this person to stop what they were doing. Imagine the shock that struck me when this man, whom I presumed to be a Muslim, turned out to be a Christian, killing in the name of Christ. The Caner brothers use this story very effectively to set up the mood of their book.

In the early chapters of the book the authors delve into pacifistic views of the early Church Fathers. The reader learns that men such as Irenaeus and Tertullian were adamantly opposed to the use of violence by believers or even believers serving in the military. Of course one can easily see the motives for these feelings. Since the time of the Apostles Christians had been the whipping boy of society. Persecution after persecution were thrown at the members of the early church. It is no small wonder that these early Church Fathers refused to believe that violence had any place the the life of the believer.

As the book moves on the reader gets a since of one of the major themes of Christian Jihad. The theme of change. The Caner Brothers due an excellent job of demonstrating the gradual acceptance of violence and military participation in the lives of the Church leaders. The reader sees the transition from Pacifism to Augustine’s just war criteria, and to the eventual use of Christ’s name to justify some of the greatest atrocities ever.

The reader is shown how marriage of the Church and the State took place under the rule of Constantine and how that would lead to the corruption of both. Church leaders became power hungry and used their faith to justify actions that Christ would never condone. This culminated in the Crusades, when men claiming the cause of Christ damaged the legacy of His holy name by defiling it with rape, pillage, murder, and genocide.

The book goes on to describe the horrors of the inquisitions, and story after story of men and women who lost their lives for standing on orthodox doctrine. However, through it all, my reaction was the same. How dare these people defile the name of my Saviour? It then occurred to me that this goes on still in many ways across the globe. The Caner Brothers writing opened my eyes to the necessity that we have as orthodox Christians to spread the true message of Christ among the nations. If I learned nothing else from this text, I learned this. It is my responsibility to spread the gospel and show the love of Christ to the nations.

Oh The Things I’ve Seen Here

For those of you interested in doing any research on Church history, might I recommend this site.

http://http//www.newadvent.org/cathen/index.html

You name the Church Father, He’s there. Check it out.

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